Black and White Picture of Raja Ugar Singh of Hindur, 1840-1850 (from Archer's book on Punjab Hills Paintings) Picture the year: 1795. The foothills of the Shivaliks are tense, echoing with the tramp of armed men and the grinding pressure of regional rivalries. Down in the valleys, Raja Ram Saran Singh Handuriya of Handur (modern-day Nalagarh) is caught in a grinding political bind. For years, Handur has ridden the coattails of Kangra’s aggressive campaigns against its bitter historical rival, Bilaspur (then known as Kahlur). But looking out across his contested borders, Ram Saran Singh faces a heavier, more haunting question: Does he continue serving as a satellite to Kangra’s ambitions, or does he break away, side with Maha Chand and Bilaspur, and reclaim a fractured sense of Rajput honor? The friction between Handur and Bilaspur was rooted in continuous struggles over strategic border zones, crucial river-crossing points, and the Satgarha (seven forts) territory. Because Handur...
Padma Sambhava Padma Sambhava, the Vajra Guru in Tibetan Vajrayana Buddhism, is a widely revered figure, and his imagery is seen in many monasteries, temples and on frescoes and thangkas alike. His contributions to the introduction of Buddhism into Tibet is well recorded in Tibetan Buddhist literature, where a mix of belief and history overlap to identify him as a very powerful mystical figure. It is interesting though that very few people realize and remember the link of Pamda Sambhava with India. Even fewer are aware of the link of Padma Sambhava with Himachal Pradesh. Among Tibetans, Mandi was always known as Zahor, from where the great Guru Padma Sambhava had come at the behest of the then Tibetan king Trisong Detsen somewhere between 750-800 A.D.. As noted by Hutchison and Vogel in their magnum opus on the Punjab Hill States, Padma Sambhava appeared in Tibet in the ancient dress of Mandi, which even today is known as Zahorma by the Tibetans. Zahor is the place from wh...