Black and White Picture of Raja Ugar Singh of Hindur, 1840-1850 (from Archer's book on Punjab Hills Paintings) Picture the year: 1795. The foothills of the Shivaliks are tense, echoing with the tramp of armed men and the grinding pressure of regional rivalries. Down in the valleys, Raja Ram Saran Singh Handuriya of Handur (modern-day Nalagarh) is caught in a grinding political bind. For years, Handur has ridden the coattails of Kangra’s aggressive campaigns against its bitter historical rival, Bilaspur (then known as Kahlur). But looking out across his contested borders, Ram Saran Singh faces a heavier, more haunting question: Does he continue serving as a satellite to Kangra’s ambitions, or does he break away, side with Maha Chand and Bilaspur, and reclaim a fractured sense of Rajput honor? The friction between Handur and Bilaspur was rooted in continuous struggles over strategic border zones, crucial river-crossing points, and the Satgarha (seven forts) territory. Because Handur...
Sri Kali Hindu Temple in Yangon . It was built by Tamil migrants whilst Burma was part of British India. The actions against Indians in Myanmar remains a blind spot in our history and neglect towards Indians. Indians, who were derogatorily called 'kalas' were the biggest diaspora in Myanmar when it became independent. However, Indians had a significant role in the economy of the province. Money lending to mom and pop stores - every aspect was peppered with the presence of Indians. The xenophobic policies of the government remained ignored for decades. Burma was ruled from India by the British till the 1930s, and subsequently got independence around the same time as India. The new government of Burma took a number of measures meant to strengthen economic interests of Burmese against the foreigners; however, in effect, these measures were targeted essentially at Indians and Chinese. The 1948 Land Alienation Act forbade sale of land to non-Burmese. The Burma Land...