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Showing posts with the label Himachal

The Ballad of Handur: Honor, Blood, and the Shadow of Bilaspur

Black and White Picture of Raja Ugar Singh of Hindur, 1840-1850 (from Archer's book on Punjab Hills Paintings) Picture the year: 1795. The foothills of the Shivaliks are tense, echoing with the tramp of armed men and the grinding pressure of regional rivalries. Down in the valleys, Raja Ram Saran Singh Handuriya of Handur (modern-day Nalagarh) is caught in a grinding political bind. For years, Handur has ridden the coattails of Kangra’s aggressive campaigns against its bitter historical rival, Bilaspur (then known as Kahlur). But looking out across his contested borders, Ram Saran Singh faces a heavier, more haunting question: Does he continue serving as a satellite to Kangra’s ambitions, or does he break away, side with Maha Chand and Bilaspur, and reclaim a fractured sense of Rajput honor? The friction between Handur and Bilaspur was rooted in continuous struggles over strategic border zones, crucial river-crossing points, and the Satgarha (seven forts) territory. Because Handur...

Was this Really Sansar Chand with a Courtier? A Possible Re-identification of a Mandi Painting

Painting picture courtesy Christie's Auction House Sometimes, a painting begins to ask more questions than it answers. A late eighteenth-century painting, attributed to the Mandi school and catalogued as showing Raja Sansar Chand of Kangra with a courtier, has intrigued me for some time. At first glance, the identification appears straightforward enough. Two men sit opposite each other, smoking hookahs, while attendants stand behind them holding fly-whisks. One figure is dressed in red, the other in white. The scene is informal, almost intimate, and yet unmistakably courtly. But the more I looked at the painting, the less convinced I became that the red-clad figure was Sansar Chand. The reason came from looking at other portraits. Among the surviving paintings associated with the Mandi court are several portraits of Raja Surma Sen, who ruled Mandi from 1781 until his death in 1788. One such portrait shows him seated smoking a hookah, attended by a fly-whisk bearer. Another depicts ...

Kavi Gambhir Rai's Rendition of Raja Jagat Singh's Rebellion

A possible portrait (dated 1730) of Raja Jagat Singh Pathania (from the Eva and Konrad Seitz collection) History is a subject of speculation as much as it is about evidence. The more you read, the more you see gray areas everywhere. However, certain fields of history, like that of the Himalayan states for instance, is a rather problematic subject. Insufficient publicly available evidence, lack of local interest, and 'remoteness' from the larger picture has often rendered the subject to ignominy. However, it is a small but earnest attempt of this blog to keep exploring and writing on the subject in one way or the other.  A few months ago, I had talked of the Brajraj Panchashika, and seen the trends of Braj bhasha kavita in the region serving as evidence to suggest certain historical trends. However, there was definitely a broader trend in the region of such Braj bhasha ballads. The ballad of Raja Jagat Singh by Kavi Gambhir Rai is another example of this, and the more you read...

The Living Memories of Skanda - an Update

It has been years since I had written the original piece on the practice of Skanda worship being rather prevalent in and around North-west India. Since then, I also found a few updates that I felt were rather interesting and unique, and added to the depth of the piece. (special thanks to Aditya Sharma for somevital information shared here today). Vayu Purana and its Linkage to Balak Nath? Vigraha of Baba Balak Nath at Deotsidh   The Vayu Purana gives us some hints about the origins and links of the worship of Baba Balak Nath. A shloka in the Vayu Purana (chapter 54) clearly goes as follows पप्रच्छ कार्तिकेयं वै मयूरवर्वाहनम् । महिशसुरनारीणां नयनाञ्जनतस्करम् महासेन महात्मानं मेघस्त्नित्निस्वनम् । उमामनःप्रहर्शेण बालकं छद्मरुपिणम् .... The section is essentially a discussion between the Sage Vashishtha and Kartikeya, where Vayu Deva calls Kartikeya one who has the form of a child which delights Uma, who incidentally is also known as Skanda Mata.   Balak Nath is known as Bala ...