The year was 1808. The place, Jammu. Raja Jaid Singh was placed on the throne of Jammu to be its king, supported by the presence of Mian Mota Singh, the all-powerful kingmaker of Jammu. In this period of madness in the province of Jammu, one hoped that Jammu would witness a semblance of balance and stability being created. Jammu had been in a free fall following the death of Raja Brijraj Dev. Sampuran Singh, the successor, succumbed to smallpox, leading to the situation that a new successor had to be found desperately. In the scramble, the name of Jaid Singh came forward, and with Mian Mota Singh’s support, Jaid Singh ascended the throne. Raja Brijraj Dev of Jammu ( painting with San Diego Museum of Art) Contributing to the constant madness in Jammu were the Khalsa forces who would raid Jammu and pillage it constantly, devoiding it of its wealth. The 1783 pillage of Jammu remained afresh in the minds of the people and the aristocrats alike - for two months, one witnessed not a single
Barselas of Mandi (Picture Credit: The Off.Info) We are told innumerable stories about what the custom of Sati or widows burning themselves on the funeral pyre was. A horrible practice interestingly, and one that needed to be abolished from the face of this earth given its sheer cruelty and misogyny. However, of late, a lot of revisits have happened that certainly question the prevalence of the custom itself. Professor Meenakshi Jain has written a tome on the subject, and other books exist too. It is interesting however to revisit some of the so called narratives to understand just how frequent or how extensive it really was. Banning something that was neither widespread in geography or in demography seemed a great case being built up to promote India as a backward, barbaric civilization - that is a near certainty that needs not much evidence to prove. Let me in that case also quote an interesting anecdote recorded by a British traveller G T Vigne, while travelling across