कांगड़े दा टीला ओ माता, गर्वे सिंघे घेरिया। अकबर कांगड़े चढ़ आया ओ मेरी माँ। सुत्ती ऐ की जाग दी तू, जाग अम्बे रानिये। गर्वे ने पाई लिया घेरा ओ मेरी माँ। A very famous bhajan from Kangra of Mata Bajreshwari Devi, remembered often across north-west India today, talks of the Kangre da Tilla or the Mound of Kangra, referring to the place where Bajreswari Devi is present. She is popularly also know as Kangra Mata, and the legend is that the place was set up by burying the kaan or ear of an asura who was killed by the Pandavas on the orders of the Devi. There are such bhajans for other major temples in the region as well, but as a history enthusiast, this one often draws my attention. The story of Kangra is as much the story of the civilizational wounds that the plains experienced; or perhaps it was worse, given how many times temple desecrations were made a conscious strategy. This song, at some level, seems to pass on the memory of one such gory experience that was witnessed by the peopl...
Maharaja Hari Singh Bahadur had ascended the throne after his uncle, Maharaja Pratap Singh had died without an heir in 1925. History has always remained divided and unfair to Maharaja Hari Singh and several eminent historians have been wilfully ignorant of the real Hari Singh and his desires. Thankfully, public notions have started to change, albeit slowly, about the man and his role in 1948 for good. Maharaja Hari Singh, son of Raja Amar Singh, became the ruler of Jammu and Kashmir, continuing the illustrious Dev dynasty of the Jamwals. However, the circumstances of his ascent were problematic to say the least. The British Resident's continued interference in the state affairs was part of the continued Great Game, and oftentimes Hari Singh had to undertake measures under duress. However, to say that the ruler was a despot is sloppy and lazy understanding of the events of the time. By then, several reforms had taken place in the state, including abolition of begar, educa...