Skip to main content

Gulab Singh and the Battle of Jammu 1809

The year was 1808. The place, Jammu. Raja Jaid Singh was placed on the throne of Jammu to be its king, supported by the presence of Mian Mota Singh, the all-powerful kingmaker of Jammu. In this period of madness in the province of Jammu, one hoped that Jammu would witness a semblance of balance and stability being created. Jammu had been in a free fall following the death of Raja Brijraj Dev. Sampuran Singh, the successor, succumbed to smallpox, leading to the situation that a new successor had to be found desperately. In the scramble, the name of Jaid Singh came forward, and with Mian Mota Singh’s support, Jaid Singh ascended the throne. Raja Brijraj Dev of Jammu ( painting with San Diego Museum of Art) Contributing to the constant madness in Jammu were the Khalsa forces who would raid Jammu and pillage it constantly, devoiding it of its wealth. The 1783 pillage of Jammu remained afresh in the minds of the people and the aristocrats alike - for two months, one witnessed not a single
Post a Comment

Kullu's guest appearance in a Kashmiri Chola Legend

Kullu is globally known for its vibrant gathering of the various devatas of Kullu valley, all coming to visit the royal family at the time of Dussehra. The royal family have been hosting the idol of Raghunath ji or Sri Rama at the Raghunath temple of Kullu. These devatas, or local deities, are all invited into the Ramchandra darbar by the royal family of  Kullu as per tradition. While the festival is recorded to be at least from the 16th century. However, few people know that Kullu is the oldest state after Punjab and Kangra, known in the past as Kuluta. The oldest reference to the state comes from a coin issued by a certain Virayasa, the king who had it issued, dating back to 1-2 CE, as pointed out by Parmeshwari Lal Gupta and Hutchison and Vogel earlier.  References to the state comes in the Mahabharata as the tribe north of the Kuru kingdom, alongside the Trigarta and the Kashmir kingdoms.

It is however the reference in the Rajataramgini of Kalhana that we have an interesting episode mentioned, one that I would like to specify here. Around the 6th century A.D., as Kalhana records, there was a certain king Ratisena of the Cholas, who sent his daughter Ranarambha to the residence of his friend, the then king of Kuluta, and where Ranaditya, the king of Kashmir at the time 'went with joy to that not distant land' to receive her. As this incident, highlighted by Hutchison and Vogel, indicates, there were perhaps indications of a larger pan India alliance developed between the Cholas and the Gonandiya Dynasty ruling at the time in Kashmir, but also indicating a position of minor importance for the state of Kuluta. This is an interesting point of reference - little is known of the Chola kings during this period, though it is broadly accepted that the Cholas were at their lowest ebb politically for three centuries starting with the 6th century A.D. Therefore, to find a reference to the Cholas in the North Indian texts at the time is quite surprising. This Ranarambha, according to Rajatarangini, went on to become the queen of Kashmir by marrying Ranaditya. However, it was in Kuluta, a supposed feudatory of the Kashmir king, that the two met before their union.

Comments

Post a Comment

Popular posts from this blog

Dutt Kavi's Memories of the Jammu-Kangra Battle - Thoughts on the Brajraj Panchasika

Raja Ranjit Dev of Jammu (courtesy Christie's) Reading through the Rajdarshani, the annals of Jammu's history as written by Ganesh Das Badehra, has been a rather engaging exercise. The deeper one goes into the text, the more layers on the missing links to the history of the Panjab Hill States open up. One particular aspect of the history that gets less highlighted (rather ignored) is the rivalry of Jammu and Kangra. It is rather intriguing that the popular memory gap has been so poorly discussed and deliberated upon anywhere. One such instance, thanks to Dr. S S Charak’s work on a critical edition of the Rajdarshani, has been rather useful.  It is not surprising that there is rivalry -through the history of the region, these were the two biggest princely states, and so it was but natural that competition for influence would take place. Curiously, the two have also seen continuity of dynasties for more than a millennium at the least. While the rivalries of Nagarkot or Kangra and
Post a Comment
Read more

The Living Memories of Skanda

Skanda, or Kartikeya, was a very important deity upto the 9th century AD across North India, before it starts to fade. Several Gupta era as well as other period sculptures and panels and wall panels evidence the importance,as can be evidenced in the National Museum collection in New Delhi. For instance, there is a 6th century AD panel of Skanda from the Punjab region (shown on the side)highlights a beautiful peacock on which Skanda is seated, with his trademark spear. Professor T S Maxwell writes about the earliest references to Skanda and his iconography in the north as follows: ' Probably the earliest six-headed representations of this god-and, apparently, of his consort-occur upon coins minted by the Yaudheyas, a traditionally warlike people settled in modern Rajasthan who 'lived by their weapons' (āyudhajīvinaḥ) and had Skanda as their principal god. Although the Yaudheyas persisted as a social group during the rule of the Guptas,
Post a Comment
Read more

Kavi Gambhir Rai's Rendition of Raja Jagat Singh's Rebellion

A possible portrait (dated 1730) of Raja Jagat Singh Pathania (from the Eva and Konrad Seitz collection) History is a subject of speculation as much as it is about evidence. The more you read, the more you see gray areas everywhere. However, certain fields of history, like that of the Himalayan states for instance, is a rather problematic subject. Insufficient publicly available evidence, lack of local interest, and 'remoteness' from the larger picture has often rendered the subject to ignominy. However, it is a small but earnest attempt of this blog to keep exploring and writing on the subject in one way or the other.  A few months ago, I had talked of the Brajraj Panchashika, and seen the trends of Braj bhasha kavita in the region serving as evidence to suggest certain historical trends. However, there was definitely a broader trend in the region of such Braj bhasha ballads. The ballad of Raja Jagat Singh by Kavi Gambhir Rai is another example of this, and the more you read,
Post a Comment
Read more