Black and White Picture of Raja Ugar Singh of Hindur, 1840-1850 (from Archer's book on Punjab Hills Paintings) Picture the year: 1795. The foothills of the Shivaliks are tense, echoing with the tramp of armed men and the grinding pressure of regional rivalries. Down in the valleys, Raja Ram Saran Singh Handuriya of Handur (modern-day Nalagarh) is caught in a grinding political bind. For years, Handur has ridden the coattails of Kangra’s aggressive campaigns against its bitter historical rival, Bilaspur (then known as Kahlur). But looking out across his contested borders, Ram Saran Singh faces a heavier, more haunting question: Does he continue serving as a satellite to Kangra’s ambitions, or does he break away, side with Maha Chand and Bilaspur, and reclaim a fractured sense of Rajput honor? The friction between Handur and Bilaspur was rooted in continuous struggles over strategic border zones, crucial river-crossing points, and the Satgarha (seven forts) territory. Because Handur...
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| Hadimba Devi Temple in Manali (picture credit: The OK Travel) |
As I had mentioned in a post earlier, Kullu's ancient name was Kuluta. The founders of the state are believed by Hutchison and Vogel to be descendants of the Pals who ruled over Prayag, from where they migrated westwards, conquering Haridwar, then known as Mayapuri. The founding of the present state through its current ruling dynasty interestingly is attributed to a Behangamani-Pal around 765 AD, a period where the Palas of Bengal had just come to prominence under their first ruler Gopala I. The Palas were supreme in North India, though they were always competing with the Gurjara Pratiharas and Rashtrakutas for supremacy in the Kannauj triangle. The Palas seem to have founded other states in the Himalayan region, including Mandi, Balor, Bhadu and Bhadrawah, as well as a small feudatory called Batol.The relations are curiously highlighted only in the Vansavali of Balor and Bhadu.
Behangamani was one of the eight brothers who was walking around with his family in the wilderness, trying to become a ruler without much success. Having tasted defeat, he was in hiding when a Pandit told him that his star was on the rise, and he would rule these lands where he was hiding very soon. Hutchison and Vogel tell the legend that follows soon as follows:
"The zamindars, subjects of Ranas and Thakurs....decided to choose someone else as their ruler. A short time afterwards, a jatra or religious fair, called Janjoli Jatra, was held at Basnara near Jagat-Sukh.
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| Hidimba Devi in her palki (picture credit: The OK Travel) |
The legend further goes that Behangamani was directed to go to the Shabari temple in Shuru village near Jagat-Sukh, where the goddess would appear to him. As he entered the fair with the goddess, the people hailed him with the title of "Jaidea", and a rebellion started against the Ranas and Thakurs, ending in a free Kullu state with Behangamani as its ruler. Since then, the dynasty has not only given her the status of the clan deity - she is much more than that to them. She is reverently called Dadi or grandmother by the ruling family. For those who may not be aware, this Hidimba is the same Hidimba of the Mahabharata. It is believed that having lost her son and her grandson to the war and its machinations, the rakshasi was very upset, and went into a profound period of meditation for twelve years. Krishna, impressed by her manner of handling her grief, blessed her to become a Devi.
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| Maheshwar Singh, King of Kullu, and Royal Family, awaiting the Devatas of Kullu Valley |



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