Skip to main content

Gulab Singh and the Battle of Jammu 1809

The year was 1808. The place, Jammu. Raja Jaid Singh was placed on the throne of Jammu to be its king, supported by the presence of Mian Mota Singh, the all-powerful kingmaker of Jammu. In this period of madness in the province of Jammu, one hoped that Jammu would witness a semblance of balance and stability being created. Jammu had been in a free fall following the death of Raja Brijraj Dev. Sampuran Singh, the successor, succumbed to smallpox, leading to the situation that a new successor had to be found desperately. In the scramble, the name of Jaid Singh came forward, and with Mian Mota Singh’s support, Jaid Singh ascended the throne. Raja Brijraj Dev of Jammu ( painting with San Diego Museum of Art) Contributing to the constant madness in Jammu were the Khalsa forces who would raid Jammu and pillage it constantly, devoiding it of its wealth. The 1783 pillage of Jammu remained afresh in the minds of the people and the aristocrats alike - for two months, one witnessed not a single

Tracing the Origins of Bilaspur's Chandela Rulers


Raja Ajmer Chand of Kahlur (Potrait at Brookings Museum)

The more one reads about the nature of the ruling dynasties of the Hill states of the Western Himalayas, the more fascinating it gets. The realization that the Hill states indeed became a repository for a culture that literally vanished from the North and Centre of India starts to weigh in on the mind, and makes you wonder whether there can be any recreation as part of a cultural project, though it may be a near impossibility.

I have talked about the nature of origins of Kullu, Suket and Mandi, particularly their links to Bengal’s old Gaudiya and Pala dynasties. However, another important state of the region came up from the central Indian heartland, which does not seem to get highlighted enough. The state of Bilaspur (of Himachal, not to be confused with Chhattisgarh), or Kahlur as it was also known, was set up by an offshoot from the ruling family of Chandela Rajputs of Bundelkhand.

This has been interestingly captured by Hutchison and Vogel, who in their summation of the key elements of Bilaspur’s history, noted the lineage of the ruling dynasty in the Banshabali, known by the name of Shahi Bansa Binod, the element of the Chandela family.

As the story documented by Hutchison and Vogel goes, Raja Bir Chand set up the Bilaspur state in 900AD, and was a cadet of the ruling Chandela family of Bundelkhand. The ruler of Bundelkhand at the time was a man named Harihar Chand, who had five sons – Gobind Chand, Bir Chand, Gambhir Chand, Kabir Chand and Sabir Chand. One night, Harihar Chand was given darshan by the Goddess Jwalamukhi of Kangra, and on her orders, Harihar handed over his kingdom to the eldest son and started walking towards Kangra from Bundelkhand, as the Bansa Binod tells. Accompanying Harihar on this trip were his other sons, including Bir Chand and a retinue of soldiers.

What I personally find interesting is that when we look at the Chandela dynasty of Jejabhukti of the time, there is no reference to any Harihar, though we do find two kings by the name of Sri Harsha and his predecessor, Rahila, who ruled around 900 AD. The tracing of the lineage to Bundelkhand therefore needs greater examination, for it may have been the case that these were a minor feudatory family of the Chandela rulers. What is important to point out here is that the Chandelas themselves were feudatories of the Gurjara Pratihara dynasty. Moreover, as is seen the Suket state was founded by probably a family offshoot and not the proper ruling family of the Gaudiya kingdom of Bengal, who may also have been a small-time commander of the forces. The fact that these names carried over hundreds of kilometers certainly merit more scholarly work.

Reaching a place called Jhandbhari, which falls in today’s Hoshiarpur of Punjab, they conquered the palce and built a small fort there. Enroute from there on a visit to Jwalamukhi’s shrine, they paid a visit to the Raja of Kangra at Nadaun as he was stationed there. A game of tent pegging however saw Sabir Chand being killed as part of a treacherous plan hatched by the King of Kangra, which led to an encounter where the King and Harihar both died. Being the eldest in the group, Bir Chand then assumed control of the forces, and moved onwards to the Satluj valley. There, he conquered territory from the local Rana and Thakur rulers and settled on the left bank of the river. Further, he established the Naina Devi Dham and on the Naina Devi Dhar or hill, and at the end of the hill set up his own capital of Kahlur in the form of the fort called Kot Kahlur.

Kahlur Fort (Courtesy Gosahin)


This story also perhaps holds the seed of the age-long rivalry of the Kahlur and Katoch kingdoms, which surfaced repeatedly. Ironically, the situation kept coming up even up to the 1850s, despite fraternal relations being established between the two kingdoms of Bilaspur and Kangra.

Comments

Popular posts from this blog

Dutt Kavi's Memories of the Jammu-Kangra Battle - Thoughts on the Brajraj Panchasika

Raja Ranjit Dev of Jammu (courtesy Christie's) Reading through the Rajdarshani, the annals of Jammu's history as written by Ganesh Das Badehra, has been a rather engaging exercise. The deeper one goes into the text, the more layers on the missing links to the history of the Panjab Hill States open up. One particular aspect of the history that gets less highlighted (rather ignored) is the rivalry of Jammu and Kangra. It is rather intriguing that the popular memory gap has been so poorly discussed and deliberated upon anywhere. One such instance, thanks to Dr. S S Charak’s work on a critical edition of the Rajdarshani, has been rather useful.  It is not surprising that there is rivalry -through the history of the region, these were the two biggest princely states, and so it was but natural that competition for influence would take place. Curiously, the two have also seen continuity of dynasties for more than a millennium at the least. While the rivalries of Nagarkot or Kangra and

The Living Memories of Skanda

Skanda, or Kartikeya, was a very important deity upto the 9th century AD across North India, before it starts to fade. Several Gupta era as well as other period sculptures and panels and wall panels evidence the importance,as can be evidenced in the National Museum collection in New Delhi. For instance, there is a 6th century AD panel of Skanda from the Punjab region (shown on the side)highlights a beautiful peacock on which Skanda is seated, with his trademark spear. Professor T S Maxwell writes about the earliest references to Skanda and his iconography in the north as follows: ' Probably the earliest six-headed representations of this god-and, apparently, of his consort-occur upon coins minted by the Yaudheyas, a traditionally warlike people settled in modern Rajasthan who 'lived by their weapons' (āyudhajīvinaḥ) and had Skanda as their principal god. Although the Yaudheyas persisted as a social group during the rule of the Guptas,

Kavi Gambhir Rai's Rendition of Raja Jagat Singh's Rebellion

A possible portrait (dated 1730) of Raja Jagat Singh Pathania (from the Eva and Konrad Seitz collection) History is a subject of speculation as much as it is about evidence. The more you read, the more you see gray areas everywhere. However, certain fields of history, like that of the Himalayan states for instance, is a rather problematic subject. Insufficient publicly available evidence, lack of local interest, and 'remoteness' from the larger picture has often rendered the subject to ignominy. However, it is a small but earnest attempt of this blog to keep exploring and writing on the subject in one way or the other.  A few months ago, I had talked of the Brajraj Panchashika, and seen the trends of Braj bhasha kavita in the region serving as evidence to suggest certain historical trends. However, there was definitely a broader trend in the region of such Braj bhasha ballads. The ballad of Raja Jagat Singh by Kavi Gambhir Rai is another example of this, and the more you read,