कांगड़े दा टीला ओ माता, गर्वे सिंघे घेरिया। अकबर कांगड़े चढ़ आया ओ मेरी माँ। सुत्ती ऐ की जाग दी तू, जाग अम्बे रानिये। गर्वे ने पाई लिया घेरा ओ मेरी माँ। A very famous bhajan from Kangra of Mata Bajreshwari Devi, remembered often across north-west India today, talks of the Kangre da Tilla or the Mound of Kangra, referring to the place where Bajreswari Devi is present. She is popularly also know as Kangra Mata, and the legend is that the place was set up by burying the kaan or ear of an asura who was killed by the Pandavas on the orders of the Devi. There are such bhajans for other major temples in the region as well, but as a history enthusiast, this one often draws my attention. The story of Kangra is as much the story of the civilizational wounds that the plains experienced; or perhaps it was worse, given how many times temple desecrations were made a conscious strategy. This song, at some level, seems to pass on the memory of one such gory experience that was witnessed by the peopl...
Temple at Babor (Courtesy: Jammu Daily ) The history of the Himalayan states of North-west India remains a subject of much obscurity, with thinly packed materials available, as historians like Karuna Goswamy have remarked. In the midst of all this, documents like the Rajdarshani or the Vanshavalis in other regions has served to be a much valuable work. While so called credible historians criticize them as sources of history given fanciful claims, it is interesting that the same cabal also does not hesitate to refer to similar fanciful accounts elsewhere, as for example is the case for Mahavamsa of Sri Lanka. Absence of archaeological evidence is a call for more such work, and not the case of 'unreliability' as some would claim. Be that as it may, the Rajdarshani as was written by Ganesh Das Badehra is an interesting account for it did have instances of the 8th-13th century AD period that can be verified in historical sources that we know of, especially for instance the Chamb...