Skip to main content

Gulab Singh and the Battle of Jammu 1809

The year was 1808. The place, Jammu. Raja Jaid Singh was placed on the throne of Jammu to be its king, supported by the presence of Mian Mota Singh, the all-powerful kingmaker of Jammu. In this period of madness in the province of Jammu, one hoped that Jammu would witness a semblance of balance and stability being created. Jammu had been in a free fall following the death of Raja Brijraj Dev. Sampuran Singh, the successor, succumbed to smallpox, leading to the situation that a new successor had to be found desperately. In the scramble, the name of Jaid Singh came forward, and with Mian Mota Singh’s support, Jaid Singh ascended the throne. Raja Brijraj Dev of Jammu ( painting with San Diego Museum of Art) Contributing to the constant madness in Jammu were the Khalsa forces who would raid Jammu and pillage it constantly, devoiding it of its wealth. The 1783 pillage of Jammu remained afresh in the minds of the people and the aristocrats alike - for two months, one witnessed not a single

The Interesting Raja Suraj Dev

Temple at Babor (Courtesy: Jammu Daily)

The history of the Himalayan states of North-west India remains a subject of much obscurity, with thinly packed materials available, as historians like Karuna Goswamy have remarked. In the midst of all this, documents like the Rajdarshani or the Vanshavalis in other regions has served to be a much valuable work. While so called credible historians criticize them as sources of history given fanciful claims, it is interesting that the same cabal also does not hesitate to refer to similar fanciful accounts elsewhere, as for example is the case for Mahavamsa of Sri Lanka. Absence of archaeological evidence is a call for more such work, and not the case of 'unreliability' as some would claim. 

Be that as it may, the Rajdarshani as was written by Ganesh Das Badehra is an interesting account for it did have instances of the 8th-13th century AD period that can be verified in historical sources that we know of, especially for instance the Chamba copper plates or Kalhana's Rajatarangini. In this regards, it is important to point out the history of the founder of the Dev dynasty, which also continued well into the 20th century in the form of the Jamwals, making it perhaps one of the longest lineages of its kind in India and elsewhere. 

Raja Suraj Dev had ascended the throne around 815 AD, as the Rajdarshani indicates, and it is a well established fact that the capital of the Jammu region was known by the name of Babbapora or Banehr, where the capital was located, which also gave the region its name. What we do know is that the Dev rulers were certainly a feudatory or an ally of the Shahiya rulers who ruled Kabul and had an empire stretching across the North-West Frontier Province. Given the peripheral nature of Banehr, the existence of a relationship does certainly make sense.

 

The extent of the Hindu Shahi Kingdom (Courtesy: University of Vienna)


Suraj Dev had recovered much of Jammu, and merged it to make a larger state. As per Rajdarshani, he had extended his empire all the way up to Tibet, though this bit seems unreliable. What is certainly known though is that a unified Jammu started to emerge, and was probably locally called Durgara or Dugger, which may have preceded the word Dogra itself. 

  • Suraj Dev was a renowned ruler, and was considered a progressive reformist and able administrator. As per Dr. Sukhdev Singh Charak, he had divided his state's affairs into seven affairs, which on closer examination clearly seems somewhat on the lines of the ashtrapradhanamandala system that was considered ideal under Indian political theories. These affais were clearly heard in correspondence to the week's seven days of the week, and each was entrusted with a separate Vakil, who on the appointed day, conducted himself into the presence of the Raja and submitted his report and sought his guidance and instructions. The seven Vakils or ministers bore separate titles each and performed different functions, as laid out by Dr. Charak:
  • Raj Mehta or Mehta-deodhi, was the minister of royal household, workshops and building
  • Vakil-i* Riyaya or Mehta Raj Mehtri, was minister of public welfare
  • Mehta Dalpati was the commander-in-chief of royal forces 
  • Mehta Kachehri or Mehta-Tharha was minister for civil and military accounts
  • Mehta Dharma Rai was the minister for religious affairs
  • Mehta Rang Ras was minister for entertainment and reception
  • Mehta Karond Singh looked after law and order in the state

This system was so popular that it clearly lasted for more than five centuries, and interestingly was also adopted by several offshoot states, most of which in the course of time became part of the Jammu region. 


Another important aspect of his rule was a military reform. Suraj Dev set up a standing force of 700 cavalry and 2,100 infantry. Of these, a contingent of 300 foot and 100 horsemen each was always on duty every day. Every footman equipped with shield and sword with short javelin, while horsemen possessed bows and arrows as well as shields and swords on their bodies. This actually helped arm the soldiers better, and also implied that soldiers clearly had to be better trained and more disciplined if they were to be able to wield more than one type of weapon.

Suraj Dev fought with Hindu Shahi rulers of Kabul; was captured and kept imprisoned in a cage by Sherif Khan, commander of Sultan Muhammad of Ghazni in 850 AD. There is a legend as per the Rajdarshani that Suraj Dev was asked to choose between Islam and death, and he chose the latter being a Rajput. His queen, Neela Rani, had apparently seen him being buried alive in a brick tower in disguise, and committed Sati to be with her husband, in life and in death. 

Of course, due to invasions by the Ghaznavids in later periods, hardly anything has survived in the ancient capital of Babbapura, which is known as Babor today. Close to Udhampur. The temple has amazing artistic sculpturing on its walls and pillars that have stood the test of time. Some historians have in fact remarked that the Babor and Krimchi temples of Jammu the style of Kashmir temples that were permanently lost in later periods, making them even more valuable, as they give a good picture of the kind of temples Kashmir must have had in pre-Islamic times.









Comments

Popular posts from this blog

Dutt Kavi's Memories of the Jammu-Kangra Battle - Thoughts on the Brajraj Panchasika

Raja Ranjit Dev of Jammu (courtesy Christie's) Reading through the Rajdarshani, the annals of Jammu's history as written by Ganesh Das Badehra, has been a rather engaging exercise. The deeper one goes into the text, the more layers on the missing links to the history of the Panjab Hill States open up. One particular aspect of the history that gets less highlighted (rather ignored) is the rivalry of Jammu and Kangra. It is rather intriguing that the popular memory gap has been so poorly discussed and deliberated upon anywhere. One such instance, thanks to Dr. S S Charak’s work on a critical edition of the Rajdarshani, has been rather useful.  It is not surprising that there is rivalry -through the history of the region, these were the two biggest princely states, and so it was but natural that competition for influence would take place. Curiously, the two have also seen continuity of dynasties for more than a millennium at the least. While the rivalries of Nagarkot or Kangra and

The Living Memories of Skanda

Skanda, or Kartikeya, was a very important deity upto the 9th century AD across North India, before it starts to fade. Several Gupta era as well as other period sculptures and panels and wall panels evidence the importance,as can be evidenced in the National Museum collection in New Delhi. For instance, there is a 6th century AD panel of Skanda from the Punjab region (shown on the side)highlights a beautiful peacock on which Skanda is seated, with his trademark spear. Professor T S Maxwell writes about the earliest references to Skanda and his iconography in the north as follows: ' Probably the earliest six-headed representations of this god-and, apparently, of his consort-occur upon coins minted by the Yaudheyas, a traditionally warlike people settled in modern Rajasthan who 'lived by their weapons' (āyudhajīvinaḥ) and had Skanda as their principal god. Although the Yaudheyas persisted as a social group during the rule of the Guptas,

Kavi Gambhir Rai's Rendition of Raja Jagat Singh's Rebellion

A possible portrait (dated 1730) of Raja Jagat Singh Pathania (from the Eva and Konrad Seitz collection) History is a subject of speculation as much as it is about evidence. The more you read, the more you see gray areas everywhere. However, certain fields of history, like that of the Himalayan states for instance, is a rather problematic subject. Insufficient publicly available evidence, lack of local interest, and 'remoteness' from the larger picture has often rendered the subject to ignominy. However, it is a small but earnest attempt of this blog to keep exploring and writing on the subject in one way or the other.  A few months ago, I had talked of the Brajraj Panchashika, and seen the trends of Braj bhasha kavita in the region serving as evidence to suggest certain historical trends. However, there was definitely a broader trend in the region of such Braj bhasha ballads. The ballad of Raja Jagat Singh by Kavi Gambhir Rai is another example of this, and the more you read,