Skip to main content

Gulab Singh and the Battle of Jammu 1809

The year was 1808. The place, Jammu. Raja Jaid Singh was placed on the throne of Jammu to be its king, supported by the presence of Mian Mota Singh, the all-powerful kingmaker of Jammu. In this period of madness in the province of Jammu, one hoped that Jammu would witness a semblance of balance and stability being created. Jammu had been in a free fall following the death of Raja Brijraj Dev. Sampuran Singh, the successor, succumbed to smallpox, leading to the situation that a new successor had to be found desperately. In the scramble, the name of Jaid Singh came forward, and with Mian Mota Singh’s support, Jaid Singh ascended the throne. Raja Brijraj Dev of Jammu ( painting with San Diego Museum of Art) Contributing to the constant madness in Jammu were the Khalsa forces who would raid Jammu and pillage it constantly, devoiding it of its wealth. The 1783 pillage of Jammu remained afresh in the minds of the people and the aristocrats alike - for two months, one witnessed not a single

Before There Was Jal Jeevan, There Was Raksha Bandhan

Himachal Pradesh since its present formation in 1967 has distinguished itself with significant progress on the human development indices unlike several hill states, even Himalayan countries, on many fronts. The state scores well on several indices. It is just behind Kerala on the Sustainable Development Goals Index of NITI Aayog for the year 2020. It has an 82.80% Literacy rate, which is well ahead of the national average at 74%. The district hospitals in the state successfully meet the requirement of the necessary ratio on a per lakh basis. While there are genuine concerns around the public debt and the high unemployment rate, by and large the state performs rather well on most socio-economic indicators.

However, that was not the case at the time of the birth of the present Himachal Pradesh state. Remotely situated populations, lack of income for people and widespread poverty and abysmal education and healthcare facilities had created a situation that if not addressed suitably would have created a situation of mass migration similar to what neighbouring Uttarakhand would have achieved. However, to the credit of some visionary leaders across political parties, it was a fear that was tackled head on. While many rightfully remember Dr. Y S Parmar, the first Chief Minister of Himachal Pradesh and the driving force behind the state’s formation, the role played by his successors was no less for sure. 

Shanta Kumar in Captivity During Emergency 
One particular name to mention is Shanta Kumar. His terms as Chief Minister of the state were unfortunately eclipsed forever by the controversy of the police firing on apple farmers in Kotgarh that set back the BJP for a long time in the upper Himachal region. Time may perhaps re-evaluate his work though, having led the 1977 Janata Party campaign to a thumping win in Himachal at the Lok Sabha and Vidhan Sabha levels. His speeches about the ‘jailon ki chaabiyan’ coming into the hands of the opposition to ensure that all opposition victims of Emergency related excesses had roused the people to rally behind the Janata Party at his beck and call, eventually compelling the party to make him the state’s Chief Minister. Despite the various attempts at interference and poking by dissidents and factions that plagued his first government, there was one step taken by him that forever changed the landscape of Himachal Pradesh.

Many people today see the impact of the Jal Jeevan Mission, creating waves in the state of Himachal Pradesh. With a coverage of over 94%, the near saturation in the state is another feather in the cap despite the geographical challenges. However, few remember that even before August 2019, when Jal Jeevan Mission was launched, the state had nearly half its state provided with household level tap water connections, while every village had functional water connections that served their needs satisfactorily. The seeds of this rather impressive achievement despite the previous efforts’ lethargy were actually laid by Shanta Kumar who, as the Chief Minister of the state, had dared to undertake what was seen as a near impossibility - taking water to the people of the state. 


Shanta Kumar Meeting an unwell Jayprakash Narayan


What was the trigger? In his writings, Shanta Kumar recalls how during his first stint he was reminded by his administrative staff of the holiday for Raksha Bandhan. Shanta Kumar remarked how he had been jailed during the Emergency, and his sister had been unwell, eventually passing away without him having been able to achieve much. However, it triggered him to remember how so many women suffered every day in the state for a variety of reasons, prime among which was the problem of drinking water. That inspired Shanta Kumar to decide that he would work to realise his dream of helping the people of the state in every way possible. He addressed the state on Raksha Bandhan that year in 1977 and promised to his sisters of Himachal Pradesh:

“My dear sisters of Himachal! On this day of Raksha Bandhan, I am coming to you with this present - I would get water taps installed in your houses very soon. These vessels of water weighing down on your heads would soon be a thing of the past.”

And indeed, he undertook several reforms in the state administration with immediate effect to ensure the realisation of this dream. For the first time ever, the Public Works Department was bifurcated to create a drinking water department that would specifically look at this move. Having made drinking water the number one priority of the development plan, Shanta Kumar personally supervised the department and set extensive targets to achieve the goal. From getting bureaucrats to deliver to ensuring that symbolically ensuring that the poorest woman in a beneficiary village would get to fill water from the new tap first, Shanta Kumar personally ensured that the effort was a people’s movement in every sense, and not reduced to yet another government scheme that got buried under the files. Such was the impact that the Planning Commission of the time that even it was compelled to accept its success and suggested replicating it in other states.

And the impact was significant - within two and a half years, the Shanta Kumar government had given tap water connections to 3,000 villages. In contrast, till 1977 only 2,000 villages had that privilege. Had the Congress not engineered defections in 1980 and let his government continue in peace, Shanta Kumar’s government would have ensured a significant cover. Such was the impact of this scheme that wherever Shanta Kumar went, he would be referred to by the nickname Pani Wala Mukhya Mantri or Pani Wale Baba. Much like his Antyodaya Yojana that came in later, Shanta Kumar had undertaken extensive efforts to ensure that the scheme gained a life of his own, and in his autobiography he also expressed satisfaction on how successive governments did not, to their credit, discontinue or stall this initiative ever. 

Looking back at these events, is there perhaps a better Raksha Bandhan gift that a Chief Minister could have given to his sisters of his state?

Comments

Popular posts from this blog

Dutt Kavi's Memories of the Jammu-Kangra Battle - Thoughts on the Brajraj Panchasika

Raja Ranjit Dev of Jammu (courtesy Christie's) Reading through the Rajdarshani, the annals of Jammu's history as written by Ganesh Das Badehra, has been a rather engaging exercise. The deeper one goes into the text, the more layers on the missing links to the history of the Panjab Hill States open up. One particular aspect of the history that gets less highlighted (rather ignored) is the rivalry of Jammu and Kangra. It is rather intriguing that the popular memory gap has been so poorly discussed and deliberated upon anywhere. One such instance, thanks to Dr. S S Charak’s work on a critical edition of the Rajdarshani, has been rather useful.  It is not surprising that there is rivalry -through the history of the region, these were the two biggest princely states, and so it was but natural that competition for influence would take place. Curiously, the two have also seen continuity of dynasties for more than a millennium at the least. While the rivalries of Nagarkot or Kangra and

The Living Memories of Skanda

Skanda, or Kartikeya, was a very important deity upto the 9th century AD across North India, before it starts to fade. Several Gupta era as well as other period sculptures and panels and wall panels evidence the importance,as can be evidenced in the National Museum collection in New Delhi. For instance, there is a 6th century AD panel of Skanda from the Punjab region (shown on the side)highlights a beautiful peacock on which Skanda is seated, with his trademark spear. Professor T S Maxwell writes about the earliest references to Skanda and his iconography in the north as follows: ' Probably the earliest six-headed representations of this god-and, apparently, of his consort-occur upon coins minted by the Yaudheyas, a traditionally warlike people settled in modern Rajasthan who 'lived by their weapons' (āyudhajīvinaḥ) and had Skanda as their principal god. Although the Yaudheyas persisted as a social group during the rule of the Guptas,

Kavi Gambhir Rai's Rendition of Raja Jagat Singh's Rebellion

A possible portrait (dated 1730) of Raja Jagat Singh Pathania (from the Eva and Konrad Seitz collection) History is a subject of speculation as much as it is about evidence. The more you read, the more you see gray areas everywhere. However, certain fields of history, like that of the Himalayan states for instance, is a rather problematic subject. Insufficient publicly available evidence, lack of local interest, and 'remoteness' from the larger picture has often rendered the subject to ignominy. However, it is a small but earnest attempt of this blog to keep exploring and writing on the subject in one way or the other.  A few months ago, I had talked of the Brajraj Panchashika, and seen the trends of Braj bhasha kavita in the region serving as evidence to suggest certain historical trends. However, there was definitely a broader trend in the region of such Braj bhasha ballads. The ballad of Raja Jagat Singh by Kavi Gambhir Rai is another example of this, and the more you read,